music clip of the day

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Tag: music clip of the day

Friday, November 22nd

only rock ’n’ roll

The Dirtbombs, live, Birmingham, Ala., 2008

 
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lagniappe

musical thoughts

When I turn to rock ’n’ roll, I’m not looking for poetry. I go to poetry for poetry. Nor am I looking for brilliant musicianship. That I can find in classical music and in jazz. I’m not looking for roof-raising fervor, either. Gospel music gives me that. What I’m looking for when I turn to rock ’n’ roll is something I can’t find anywhere else—rock ’n’ roll.

Thursday, November 21st

spellbinding

Hariprasad Chaurasia (bansuri [bamboo flute]), Raga Bhimpalasi, 1991

#1


#2


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lagniappe

radio

Today, celebrating the jazz saxophonist’s birthday, WKCR-FM (Columbia University) is Coleman Hawkins Radio.

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reading table

The natural flights of the human mind are not from pleasure to pleasure, but from hope to hope.

—Samuel Johnson (1709-1784), The Rambler (#2), 1750

Wednesday, November 20th

sounds of New York

Charles Gayle (tenor saxophone), William Parker (bass), Marvin “BuGaLu” Smith (drums), with Brandon James Lewis (tenor saxophone, 10:10-), live, New York (Whole Foods, Union Square), 2012


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lagniappe

art beat

Robert Frank (1924-), New York, 1947

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Tuesday, November 19th

sounds of New York

David Van Tieghem, “Ear to the Ground,” 1981


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lagniappe

art beat

Robert Frank (1924-), New York, 1958

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Monday, November 18th

sounds of New York

Raya Brass Band, live, New York

7/22/12


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12/31/11


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lagniappe

art beat

Robert Frank (1924-), New York (Times Square), 1954

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Sunday, November 17th

another take

Slow, dark, bluesy—this is a world away from the two church performances we heard last Sunday.

Pastor Terry Anderson (and congregation), “Woke Up This Morning with My Mind Stayed on Jesus,” live, Houston (Lilly Grove Missionary Baptist Church), 2010

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lagniappe

reading table

One of Emily Dickinson’s “envelope” poems:

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In this short Life that only lasts an hour
How much—how little—is within our power

Saturday, November 16th

passings

Kalaparusha Maurice McIntyre, saxophonist, March 26, 1936-November 9, 2013

From the New York Times obituary (Nate Chinen, 11/14/13):

Kalaparusha Maurice McIntyre, a saxophonist who was a founding member of the Association for the Advancement of Creative Musicians, a pioneering Chicago avant-garde coalition, died on Saturday in the Bronx. He was 77.

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Present at the association’s first meeting in 1965, Mr. McIntyre later articulated its objectives in an in-house newsletter, The New Regime. The priority, he wrote, was creative autonomy. But he also touched on sociopolitical issues: “We are trying to balance an unbalanced situation that is prevalent in this society.”

Maurice Benford McIntyre was born on March 24, 1936, in Clarksville, Ark., and raised in Chicago. His father was a pharmacist, his mother an English teacher. He studied music at Roosevelt University in Chicago until a drug habit derailed him, leading to a three-year stretch in prison, in Lexington, Ky., where he later said he got most of his musical education.

After returning to Chicago, he met the pianist Muhal Richard Abrams and the saxophonist Roscoe Mitchell, who were developing an aesthetic revolving around strictly original music. Mr. McIntyre became a fixture in Mr. Abrams’s Experimental Band and appeared on Mr. Mitchell’s 1966 album, “Sound,” the first release under the Association for the Advancement of Creative Musicians banner. Mr. McIntyre released his first album, “Humility in the Light of the Creator,” in 1969, the year that he adopted the name Kalaparusha Ahrah Difda, a confluence of terms from African, Indian and astrological sources. (He later modified it to Kalaparusha Maurice McIntyre.) Like many of his fellow association musicians, he began performing in Europe.

He moved to New York in 1974 and spent a productive stretch at the Creative Music Studio in Woodstock. But his career foundered in the ’80s and ’90s, and he took to busking — a practice he continued even after making several comeback albums, notably “Morning Song,” in 2004.

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Talking and playing, New York, 2010

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Live (with Karl Berger, vibes, piano; Tom Schmidt, bass; Jack DeJohnette, drums; Jumma Santos, drums, percussion), “Ismac,” Woodstock, N.Y., 1975

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Recording (with J.B. Hutto, vocals, guitar; Sunnyland Slim, organ, et al.), “Send Her Home to Me,” 1968

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Recording (with Malachi Favors, bass; M’Chaka Uba, bass; Thurman Barker, drums; Ajaramu [A. J. Shelton], drums), “Humility in the Light of the Creator” (Alternate), 1969

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lagniappe

musical thoughts

A human life. A series of notes. Which is more permanent?

Friday, November 15th

yeeeowww!

James Brown, “Sex Machine,” “There Was a Time,” “I Got the Feelin’,” live (TV show), 1982


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lagniappe

art beat

Dawoud Bey (1953-), New York (Harlem), 1970s

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Thursday, November 14th

Georg Friedrich Haas (1953-), String Quartet No. 5; Crash Ensemble, live, Ireland (Dublin), 2013


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lagniappe

musical thoughts

All theater is musical and all music theatrical.

Wednesday, November 13th

Here’s a variation, from the 1960s civil rights struggles, on the gospel song we heard Sunday.

SNCC Freedom Singers (AKA The Freedom Singers), “Woke Up This Morning with My Mind on Freedom,” live, Turkey, 2007

We started singing songs at the mass meetings. Songs of the movement gave you energy–a willingness and a wantingness to want to be free. Whenever there was a march to be taken place, there were songs that we would use to motivate the people to get in the line. One such song was “I Woke Up This Morning with My Mind Stayed on Freedom.” Most of the songs from the movement were taken from spirituals, gospel, and rhythm and blues–any type of music. Someone in the audience would start and say, “Come and go with me to that land. Come and go with me to that land.” And the rest would just repeat it.

Rutha Mae Harris, SNCC Freedom Singers

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And here’s another take on the original.

Mavis Staples, “Woke Up This Morning with My Mind on Jesus,” recording (One True Vine), 2013

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lagniappe

art beat

Danny Lyon (1942-), Atlanta (Toddle House), 1963

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