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Category: guitar

Saturday, 5/7/11

 More Hound Dog

Hound Dog Taylor & The Houserockers (Brewer Phillips, guitar; Ted Harvey, drums), “Roll Your Moneymaker,” live, Ann Arbor Blues Festival, 1973

Vodpod videos no longer available.

More? Here. And here. And here.

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lagniappe

reading table

M. Abel Bonnard, of Villeneuve-Saint-Georges, who was playing billiards, put out his left eye falling on his cue.

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On the bowling lawn a stroke leveled M. Andre, 75, of Levallois. While his ball was still rolling he was no more.

—Félix Fénéon, trans. Luc Sante, Novels in Three Lines (collecting, as the back cover puts it, “more than a thousand items that appeared anonymously in the French newspaper Le Matin in 1906—true stories of murder, mayhem, and everyday life”)

Friday, 5/6/11

If you were 23 (like my son Alex), this might be your favorite band too.

The Pains of Being Pure At Heart
Live, Chicago (Lincoln Hall), 4/27/11

“Belong”

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“Heart In Your Heartbreak”

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“Everything With You”

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More? Here. And here. And here.

Sunday, 5/1/11

Won’t somebody tell me . . . ?

Blind Willie Johnson, lead vocals and guitar
Willie B. Harris (BWJ’s wife), vocals
“Soul Of A Man,” Atlanta, 1930

Vodpod videos no longer available.

(The guy in the photo is Chris Thomas King, who portrayed Blind Willie Johnson in Wim Wenders’ The Soul of a Man, which aired on PBS as part of Martin Scorsese’s The Blues.)

More? Here. And here.

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lagniappe

Blind Willie Johnson, a gospel singer, preacher, and pioneer of the blues, understood the power of the honest question, and he perceived its flame in the Bible.

Johnson was born in poverty in 1897 and blinded at age 7, when his stepmother, in a fight with his father, threw lye in his face. He died in poverty in 1945, sleeping on a wet bed in the ruins of his house, which had burned down two weeks before. Thankfully, between 1927 and 1930, he recorded a number of his biblically based blues songs with Columbia Records. These have inspired countless rockers, from Led Zeppelin to Beck. In 1977 his “Dark Was the Night, Cold Was the Ground,” a hauntingly inarticulate meditation on the Crucifixion, was sent into deep space on the Voyager 1 as part of the Voyager Golden Record, a collection of music representing the sounds of Earth to any potentially interested extraterrestrials. The time capsule is scheduled to be within 1.6 light-years of two nearby suns in about 40,000 years. The closest thing to timeless any musical artist could possibly achieve. Mercy, how we do so often love to immortalize those despised and forgotten in life.

Johnson’s uniquely spiritual blues music is driven by the deepest questions, often finding voice through an encounter between biblical tradition and his own life experience, which was well acquainted with sorrow. The Bible peopled his imagination. It was his wellspring of imagery. It empowered him to call this world into question and to envision another. On at least one occasion, the powers that be recognized how potentially explosive such an inspired combination of biblical language and lived oppression could be. He was arrested in front of a New Orleans city building for inciting a riot simply by singing “If I Had My Way I’d Tear the Building Down,” a song about the biblical hero Samson, who tore down the house of the Phil­istine lords after they had gouged out his eyes. To the officer who arrested him, the ancient story suddenly sounded dangerously contemporary.

In his well-known songSoul of a Man,” Johnson growls out the question he has pursued his whole life, knowing that no one can really help him find the answer: Just what is the “soul of a man”? Indeed, what is soul? It’s a question filled to overflowing with other questions. Am I more than my mind? More than my body? More than the sum of my parts? Do I have a soul? Does it live beyond this mortal coil? What am I? Who am I? Why am I here? Such profound questions are often asked, but too often are followed by erudite answers from someone who claims to know. Rarely by someone who honestly does not know. As none of us do.

Johnson recalls his lifelong soul search. He’s traveled far and wide, through cities and wildernesses. He’s heard answers from lawyers, doctors, and theologians. None have satisfied. In response to each of the answers he’s been given, he repeats his question with more forceful, gravelly urgency.

In his quest, he turns to the Bible:

“I read the Bible often, I tries to read it right

And far as I could understand, nothing but a burning light”

 Called to preach since age 5, steeped in the African-American Baptist tradition, this blind sage of spiritual blues knew the Bible inside and out from memory. Yet it gave him no answer, only a more profound mystery: nothing but a burning light.

Timothy Beal, “The Bible Is Dead; Long Live The Bible,” The Chronicle of Higher Education, 4/17/11

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listening room: what’s playing

Tinariwen, The Radio Tisdas Sessions (World Village)

Tinariwen, Imidiwan: Companions (World Village)

Mos Def & Talib Kweli Are Black Star (Rawkus)

Various Artists, Life Is A Problem (Mississippi Records)

Various Artists, Oh Graveyard, You Can’t Hold Me Always (Mississippi Records)

Various Artists, Powerhouse Gospel on Independent Labels, 1946-1959 (JSP)

Arvo Part, Miserere (ECM)

WFMU-FM
Give the Drummer Some (Doug Schulkind), 9 a.m.-noon (EST) (web stream only)

WKCR-FM (broadcasting from Columbia University)
Eastern Standard Time (reggae), Saturday, 7:30 a.m.-noon (EST)
Traditions in Swing (Phil Schaap), Saturday, 6-9 p.m. (EST)
—Duke Ellington birthday broadcast, 4/29/11

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art beat

What brings folks here? It’s not what you might think (if, that is, you were to give this any thought). When it comes to searches, what brings the most people here isn’t music; it’s paintings. “Captain Beefheart paintings,” “de Kooning excavation”: hundreds come here looking for them.

Saturday, 4/30/11

what’s new
an occasional series

I’ve got a song for you to listen to . . .

—my (23-year-old) son Alex

tUnE-yArDs, “Bizness”

take 1: live, Austin (SXSW), 3/18/11

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take 2: recording & video, 2011

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lagniappe

reading table

John Ashbery, “Interesting People of Newfoundland”
(Skip the gaseous intro; the good stuff starts at 1:02.)

Vodpod videos no longer available.

Friday, 4/29/11

When you’re young you can’t imagine that the things that make your life sing won’t always be there. Then you get older. And they aren’t.

Hound Dog Taylor & The Houserockers (Brewer Phillips, guitar; Ted Harvey, drums), “Sadie,” live, Ann Arbor Blues Festival, 1973

More? Here.

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langiappe

mail

This arrived yesterday, in response to an email letting her know that she was featured here (with Hazel Dickens):

Thanks for letting me know about this.  We said goodbye to Hazel yesterday and singing was never more difficult.  She was my musical guide and my beloved friend.  Smart, funny, complicated, always real.   She’ll live in my music, and my life, forever.  “Fly away, Little Pretty Bird.”

Ginny

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Hazel Dickens, “Pretty Bird,” 1967

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Thursday, 4/28/11

Yesterday we heard music of “nostalgia” and “homesickness,” of “loneliness” and “separation,” from Mali. Today it comes from West Virginia.

Hazel Dickens, singer, songwriter
June 1, 1925-April 22, 2011

Live, with Ginny Hawker, vocals, and Tracy Schwartz, fiddle

“West Virginia My Home” (H. Dickens), Kentucky (Morehead State University), 2008

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I Love To Sing The Old Songs” (H. Dickens), 2008

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lagniappe

Hazel Dickens, a clarion-voiced advocate for coal miners and working people and a pioneer among women in bluegrass music, died on Friday in Washington. She was 75.

The cause was complications of pneumonia, said Ken Irwin, her longtime friend and the founder of Rounder Records, her label for more than four decades.

Ms. Dickens’s initial impact came as a member of Hazel and Alice, a vocal and instrumental duo with Alice Gerrard, a classically trained singer with a passion for the American vernacular music on which Ms. Dickens was raised. Featuring Ms. Dickens on upright bass and Ms. Gerrard on acoustic guitar, Hazel and Alice toured widely on the folk and bluegrass circuits during the 1960s and ’70s, captivating audiences with their bold, forceful harmonies and their empathetic approach to songs of struggle and heartbreak.

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The influence of the staunchly traditional duo extended beyond bluegrass to commercial country music. Hazel and Alice’s arrangement of the Carter Family’s “Hello Stranger” became the blueprint for Emmylou Harris’s version of the song, and their adaption of “The Sweetest Gift (A Mother’s Smile)” inspired Naomi Judd, then a single mother in rural Kentucky, to start singing with her daughter Wynonna.

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Hazel Jane Dickens was born June 1, 1935, in Mercer County, W.Va. One of 11 children, she grew up in a family whose survival depended on the coal industry. Her father, a Primitive Baptist preacher and a forceful singer, hauled timber to feed the household. Her brothers were miners and one of her sisters cleaned house for a supervisor at the mines. The music they sang in church and heard on the radio, particularly the music of the Grand Ole Opry in Nashville, offered one of their few diversions.

She moved to Baltimore in the early 1950s and worked in factories there. City living was hardly more prosperous than the life she’d known in the coal fields of Mercer County, but it did afford her exposure to the larger social and political world. She met and started playing music with the singer and folklorist Mike Seeger, who eventually introduced her to Ms. Gerrard.

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A reluctant feminist role model, Ms. Dickens said she was originally scared to write about issues like sexism and the oppression of women.

“I can remember the first time I sang ‘Don’t Put Her Down, You Helped Put Here There,’ ” she said in her 1999 No Depression interview. “I was at a party standing in the middle of all these men. It was here in Washington. Bob Siggins was playing banjo, and when I got done, everyone just looked at each other, and Bob said, ‘That’s a nice song, but I won’t be able to sing it.’ And I said, ‘Of course you can.’ ”

“We were writing about our own experience,” she explained. “They were things we needed to say.”

—Bill Frisksics-Warren, New York Times, 4/23/11


Wednesday, 4/27/11

more sounds from the desert

Tinariwen, “Cler Achel,” live, London, 2007

Vodpod videos no longer available.

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lagniappe

The desert is where I feel the most comfortable, the most at ease, the most relaxed. It’s also where I’m inspired to create music. To be honest, I don’t like spending too long away from the desert now. Well, that’s to say, I still like touring and travelling and seeing different parts of the globe, but I also like to be at home. And in the desert there are a lot of people who can help us . . . by hiring us a house, by cooking, by playing music with us. We can’t take all those people with us if we go and record in Bamako or Paris.

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Assouf means nostalgia, homesickness. We’ve all felt it a lot, ever since the time of exile began after the first [Tuareg] rebellion in 1963. It’s the feeling that is most important in our music. But it also means other things. It’s like a pain that you can’t see and can’t touch, a pain that lives in your heart. It means loneliness and separation too. When I was living in Algeria and Libya in the 1980s and 1990s I felt assouf a lot, and that’s when I wrote a lot of the songs I play today.

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In the desert, everybody is always moving. That’s our culture. It’s very very hard sometimes to get together, or to stay in the same place. We need our freedom. So Tinariwen has survived because really almost every Tamashek musician in the northeast of Mali or the south of Algeria is part of Tinariwen. And if just two of them come together to sing our songs, that’s enough for it to be Tinariwen. In the past, that’s how our concerts happened. Hassan and Abdallah might perform in Bamako or Abidjan while I was hundreds of miles away in Tamanrasset or someplace. So I know that some people have been frustrated for example when I haven’t been present on stage in America. But that’s how Tinariwen has always been, loose and flexible. Otherwise we could never survive.

Ibrahim Ag Alhabib (songwriter, singer, guitarist)

Saturday, 4/23/11

The Heart asks Pleasure – first –

—Emily Dickinson (588, excerpt)

Steve Reich, Bang on a Can All-Stars (Robert Black, bass; David Cossin, drums; Evan Ziporyn, piano; Bryce Dessner & Derek Johnson, guitars)
Rehearsal, 2×5 (S. Reich), 2009

Vodpod videos no longer available.

More? Here. And here.

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lagniappe

art beat: Art Institute of Chicago

A sea of Cezanne’s blues surrounds The Bay of Marselleilles, Seen From L’Estaque (4/18/11).

Here’s what’s on its left.

Paul Cezanne, Madame Cezanne in a Yellow Chair, 1888-90

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Here’s what’s on its right.

Paul Cezanne, The Basket of Apples, c. 1893

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And here’s what’s on the adjacent wall.

Paul Cezanne, Harlequin, 1888-90
(on loan from the National Gallery of Art, Washington, D.C.)

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I still work with difficulty, but I seem to get along. That is the important thing to me. Sensations form the foundation of my work, and they are imperishable, I think. Moreover, I am getting rid of that devil who, as you know, used to stand behind me and forced me at will to “imitate”; he’s not even dangerous any more.

—Paul Cezanne (last letter to his son Paul, dated October 15, 1906, a week before his death; quoted in Ambroise Vollard, Cezanne)

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Art ______ of Chicago

In the department of duh, after decades of going there and decades of listening to them, I’ve just noticed the verbal similarity between the Art Institute of Chicago and the Art Ensemble of Chicago.

Thursday, 4/21/11

three takes

I’ve heard, mainly through my (19-year-old) son Luke, more hip-hop tracks celebrating weed (and other stuff) than I could count. Here’s a different take.

Macklemore, “Otherside”

Live, Seattle (Bumbershoot), 2009

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Live, radio broadcast, Seattle, 2009

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Recording, 2009

Vodpod videos no longer available.

More? Here.

Tuesday, 4/19/11

can’t wait
(an occasional series)

Bombino (AKA Omar Moctar, Goumar Almoctar, Bambino)
Chicago (Millennium Park), 7/11/11

More desert guitar.

Live, Niger

#1

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#2

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More? Here.