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Category: gospel

Sunday, 4/10/11

Claude Jeter, Inez Andrews, Archie Brownlee, Dorothy Love Coates, this guy: where else can you find so many unforgettable voices?

Soul Stirrers (featuring R. H. Harris), “His Eye Is on the Sparrow” (1946)

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lagniappe

When R. H. Harris, the renowned gospel tenor, died last month, I went back to the records he had made in the 1950’s with his quartet, the Soul Stirrers. Harris was the — founder is not too strong a word — of a soul singing that concentrated on supple phrasing and tonal sweetness. He could, as Tina Turner used to say, ”do it rough,” but there was a core of reticence, even melancholy in him. His roughness was strategic.

The Soul Stirrers set the mold for other outstanding quartets like the Swan Silvertones and the Five Blind Boys of Alabama, and for younger soul singers, from Sam Cooke (trained by Harris) to David Ruffin and Eddie Kendricks of the Temptations (Harris had mastered husky rhythm singing and falsetto), and Smokey Robinson and Marvin Gaye.

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The discipline required of a first-rate ensemble, vocal or instrumental, translates into the kind of musical discretion that comes only from intense on-the-spot listening. Not biding time or doing cute things onstage until your solo comes, but listening. Take melisma (one syllable stretched over many notes), the vocal weapon so battered and abused by pop singers today. Harris was a master of it. For him it was a musical resource, like dynamics or timbre, not a way of muscling listeners to the ground till they screamed and clapped, maybe because they were overpowered, maybe just to stop the madness.

The Soul Stirrers’ a cappella harmonies are deeply satisfying. And when Harris rises above them with his pure, true pitch (pitch is usually the missing element in today’s melisma mania), you will experience true bliss.

—Margo Jefferson, New York Times, 10/2/00

*****

reading table

The self never ages.

—Roland Barthes, Mourning Diary (trans. Richard Howard, 2010)

Sunday, 4/3/11

We’ve always believed in singing, in expressing ourselves.

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Sometimes a song . . . is just as great as a sermon.

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A hurricane starts off slowly . . . and when she gets a certain speed, that’s when she’s dangerous. Most preachers . . . get their power going up . . . . [M]ost of my power is given by coming down, down, after I’ve gone up.

—Rev. Johnny L. Jones

Rev. Johnny L. Jones, live, Atlanta
The Hurricane That Hit Atlanta (Dust-To-Digital 2010)

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lagniappe

musical thoughts

. . . music heard so deeply
That it is not heard at all, but you are the music
While the music lasts.

—T.S. Eliot, “The Dry Salvages” (Four Quartets)

Sunday, 3/27/11

For some folks singing is as vital as breathing.

Five Star Jubilee Singers, Harriman Junction, Tennessee
Live, “I’ve Been Changed,” “Go Down Moses,” “I’m Just Keeping It Real,” “Open the Floodgates to Heaven,” 2008

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lagniappe

It’s a Friday night in downtown Harriman, and inside the Anointed Praise and Worship Church, the Five Star Jubilee Singers are playing like it’s already Sunday morning.

On drums is Anterrio Ray, 33, an ex-Golden Gloves boxer whose first drum set was a five-gallon bucket and a set of hubcaps. Playing electric bass is Antonio Myers, and that’s his father, Gary Myers, singing four-part harmony with the rest of the band.

They’re an extended family, this nine-member gospel group. When lead vocalist, David Bertram, 60, grabs the microphone, the music kicks in to overdrive. It’s only a rehearsal, but by the third song, Bertram is wiping his brow with a handkerchief.

“With traditional gospel music, you either get saved, or you head for the door,” says vocalist Melinda Bertram, David’s wife. “The Lord is not going to let you just sit there.”

The Five Star Jubilee Singers perform quartet-style harmonies, with electric guitars and drums thrown into the mix. Their style and repertory recall such great black gospel groups as the Swan Silvertones, the Soul Stirrers and the Five Blind Boys of Mississippi. They’ve been playing in and around Harriman for more than 50 years, making them one of the longest-running gospel acts in the region.

During the 1950s, the original Five Star Jubilee Singers won national singing conventions and toured extensively throughout the Southeast.

Today, the group sings at churches and revivals across East Tennessee, for congregations both black and white.

Bertram started singing with the Five Star Jubilee Singers when he was 12 years old. At 18 he moved up North and spent the next 30 years singing professionally with several gospel groups. In 1970, after moving back to Harriman, he convinced the Five Star Jubilee Singers to reunite.

Almost every member of the Five Star Jubilee Singers is related to someone from the original band. Bertram’s older brother, Thurman, was a founding member of the group, as was David Goins. Both these band members are now dead, as is Freeman Goins, David Goins’ younger brother, who died of a heart attack on June 27, 2007, while returning home from a rehearsal.

Every Friday night the band rehearses at the Anointed Praise and Worship Church in Harriman. Arlene Goins, 68, plays electric guitar, and so does her son, William Wright, 42. Including the bass, the Five Star Jubilee Singers have four electric guitars, the newest player being John Dye, of Clinton, Tenn., who joined the group as a rock guitarist.

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“Our main thing is to get people to come to Jesus,” added David. “I’m going to do this till I lay down. I’m going to sing till He calls me.”

Morgan Simmons, Knoxville News Sentinel, 3/26/08

Sunday, 3/20/11

Sherman Washington Jr. (Zion Harmonizers)
December 13, 1925-March 14, 2011

Zion Harmonizers with Aaron Neville, “Wonderful,” live, New Orleans (Gospel Tent, New Orleans Jazz & Heritage Festival), 1991

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lagniappe

Sherman Washington Jr., the leader of the Zion Harmonizers and the godfather of the New Orleans Jazz and Heritage Festival’s Gospel Tent, died early Monday at his home in Boutte after a long illness. He was 85.

sherman washington 2002 fest.jpg

What Ellis Marsalis is to jazz, Mr. Washington was to gospel. For three decades, he hosted a Sunday morning gospel show on WYLD-AM that served as the gospel community’s town hall. He led the Zion Harmonizers, New Orleans’ longest-running gospel vocal group, since the 1940s. The Harmonizers appeared at the very first Jazz Fest, staged in 1970 in what is now Armstrong Park.

After the festival moved to the Fair Grounds in 1972, he oversaw the growth of the Gospel Tent, building it into a cornerstone of the festival’s roots-music presentation. The tent introduced a music largely unknown outside the African-American churches where it was born to a much broader audience.

Until deteriorating health finally slowed him down in recent years, he administered the Gospel Tent with a steadfast integrity and intimate knowledge of the music, musicians and singers. Given that many acts consist of large choirs, the tent features more performers than any other stage at the festival.

“Gospel, even after jazz and blues came down to the front of the bus, was still in the back of the bus,” said Jazz Fest producer/director Quint Davis. “To a large extent, Sherman’s work through the Gospel Tent has helped bring gospel music to the front of the bus. An enormous debt is owed to him by the festival, and the whole gospel world.”

Davis expects the upcoming Jazz Fest to feature a tribute to Mr. Washington.

“You can talk about soul with either a lower-case ‘s’ or an upper-case ‘S,'” Davis said. “Sherman had soul with a capital S.”

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In the late 1960s, the Harmonizers roster included a Mississippi-born bass singer named John Hawkins. In early 1970, Hawkins met Quint Davis at Mason’s Hotel on Claiborne Avenue and came back to Mr. Washington with news of this young music fan who was organizing a music and heritage festival.

Mr. Washington went to meet Davis and partner Allison Miner, and the Zion Harmonizers were booked for the first Jazz Fest at Congo Square. The forerunner of today’s Gospel Tent was a 15-by-20-foot open-sided tent with an upright piano and no floor, stage or sound system.

When Jazz Fest moved to the Fair Grounds in 1972, Davis approached Mr. Washington with an idea.

“Quint said, ‘I had a dream,’” Mr. Washington recalled. “And I thought, ‘This isn’t Dr. King, is it?’ He said, ‘I had a dream that I’m going to build a Gospel Tent, and I want you to run it.’ ”

Mr. Washington’s diplomatic skills came in handy. In the early 1970s, gospel choirs rarely performed outside of churches or church functions. They certainly didn’t perform at “hippie” events where beer was served. Pastors resisted the idea of choirs performing at Jazz Fest.

“The preachers were against me,” Mr. Washington said, “because people would drink beer in the Gospel Tent. I would ask the choir’s president or manager, and he’d tell me yeah. Then he’d come back and say, ‘Our pastor doesn’t want us to sing in the Gospel Tent.’ ”

So instead of church choirs, Mr. Washington booked vocal quartets that weren’t affiliated with churches.

“Those are the ones I had to depend on,” he said. “They would tear the place up, pack it out. We didn’t pay those preachers no mind. We kept going.”

Opinions eventually changed and choirs lobbied Mr. Washington to be included. “I think the choir members got on the pastors about it. Because if a person drinks a beer or something, that’s their soul, not yours. If you’re singing, you’re doing what God wants you to do.”

Eventually, a small staff was assigned to assist Mr. Washington, but he still screened most acts in person. He attended rehearsals and private auditions, offering advice along the way.

“He had never been in a role like this,” Davis said. “He was a true man of God who was not in it to advance himself or build an empire. He worked through his community and spiritual connections to put it all together. He knew who was the real deal, who needed to play.”

Mr. Washington insisted on a high level of professionalism and skill, as he knew any group could well be some Jazz Fest’s attendee’s first exposure to gospel. He wanted the music to make a good first impression.

“This Gospel Tent has brought more white people to gospel than anybody had ever seen, ” Mr. Washington said in 2002. “Now, it’s more white people than black people. And they get into it. It brings the white and black together. People get together and stand up, you don’t know who is who.”

—Keith Spera, The Times-Picayune (New Orleans), 3/14/11

On March 14, 2011 at 2:36 AM, the music stopped and his lyrics became a reality.

Obituary (The Times-Picayune)

*****

listening room: what’s playing

• Bach, Cello Suites, Steven Isserlis, Jean-Guihen Queyras

• Von Freeman, Walkin’ Tuff, Vonski Speaks, Young & Foolish

• Milton Babbitt, Piano Works, Robert Taub

• Buddy & Julie Miller, Written in Chalk

Nneka, Concrete Jungle

Jason Moran, Ten

Steve Lehman, Travail, Transformation, and Flow

Friedrich Gulda, Piano Recital 1959 (Bach, Haydn, Beethoven)

• Theo Parrish, First Floor

• Theo Parrish, Sound Sculptures, Vol. 1

• Roger Sessions, Works for Violin, Cello, Piano; Curtis Macomber (violin), Joel Krosnick (cello), Barry David Salwen (piano)

• Roger Sessions, Sonatas Nos. 1 & 3; Ralph Shapey, Mutations and Mutations II, 21 Variations, David Holzman (piano)

• Yascha Heifetz (violin), Chamber Music Collection, Vol. 1 (Mozart, et al.)

• Morton Feldman, For Bunita Marcus, Stephane Ginsburgh (piano)

Sinner’s Crossroads, Kevin Nutt, WFMU-FM (Thursday, 8-9 p.m. [EST])

Gospel Memories, Bob Marovich, WLUW-FM (Saturday 10-11 a.m. [CST])

Give the Drummer Some, Doug Schulkind, WFMU-FM (Friday, 9 a.m.-noon [EST]; web stream only)

Bird Flight, Phil Schaap, WKCR-FM (M-F, 8:20-9:30 a.m. [EST])

• WFMU-FM, Annual Fundraising Marathon

Sunday, 3/13/11

This afternoon, at 3 p.m., hundreds of gospel fans—from all over—will gather, once again, at a church on Chicago’s south side (First Church of Deliverance, 4315 S. Wabash) to celebrate her (85th!) birthday.

DeLois Barrett Campbell & the Barrett Sisters, “Precious Lord, Take My Hand,” live, 1983

Vodpod videos no longer available.

More? Here. And here. And here.

More “Precious Lord”? Here (Aretha Franklin at 14). And here (composer Thomas A. Dorsey).

Sunday, 3/6/11

I wouldn’t mind dying if I knew my funeral would sound like this.

Vernard Johnson (alto saxophone), “Goin’ Up Yonder,” “Amazing Grace,” live (service for alto saxophonist Philip Slack [begins at 2:50]), 1/09 (from the forthcoming documentary Walk With Me)

Vodpod videos no longer available.

More? Here.

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lagniappe

radio

Greatest radio station on the planet? WFMU-FM, home of the wonderful Sinner’s Crossroads (“[s]cratchy vanity 45s, pilfered field recordings, muddy off-the-radio sounds, homemade congregational tapes and vintage commercial gospel throw-downs; a little preachin’, a little salvation, a little audio tomfoolery”), is a contender. They’re currently in the midst of their annual fundraiser, offering great DJ-crafted premiums. What better way to get rid of that extra dough that’s just taking up space?

*****

art beat

American Modern: Abbott, Evans, Bourke-White
Art Institute of Chicago (through 5/15/11)

Berenice Abbott, Church of God, New York (Harlem), 1936

Sunday, 2/27/11

I’ll fly away . . .

DeAndre Patterson, “I’ll Fly Away,” live, Chicago (homegoing service for Eugene Smith, Christian Tabernacle Church, 47th & Prairie), 5/18/09

#1

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#2

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lagniappe

art beat

After a court hearing Friday, I stopped by the Art Institute of Chicago, which is just a couple blocks from the federal courthouse. In the Modern Wing, there’s a wonderful space on the second floor—a small room you enter through a glass door. Once inside, these paintings—each has a wall to itself—surround you.

Jackson Pollock, Greyed Rainbow (1953)

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Joan Mitchell, “City Landscape” (1955)

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Willem de Kooning, Excavation (1950)

Sunday, 2/20/11

combustible, adj. capable of igniting and burning. E.g., gospel singer
Paul Arnold.

Gospelaires (featuring Paul Arnold), “Joy” & “Rest for the Weary,” live
(TV Gospel Time), 1966

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lagniappe

He was singing, and he touched a lady, and she fainted . . .

—Paul Arnold, Jr., Gospel Memories (WLUW-FM), 2/12/11

 

Sunday, 2/13/11

two takes

My soul look back and wonder how did I make it over . . .

Mahalia Jackson, “How I Got Over,” live, 1963

New York (Bethel Baptist Church, Bronx)

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Washington, D.C. (March on Washington)

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More? Here. And here.

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lagniappe

*****


Sunday, 2/6/11

In March of 1977, when he was 49 and I was 24 (and newly married),
my father died of a brain tumor; at his funeral, this filled the air.

Ladysmith Black Mambazo, “Amazing Grace” (with “Nearer My God To Thee”)

Vodpod videos no longer available.

More?

Here (Al Green).

Here (Grandpa Elliott).

And here (Aaron Neville).