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Category: Asia

Saturday, 8/13/11

sounds from Tokyo
(an occasional series)

Live from Tokyo (2010)

Vodpod videos no longer available.

Saturday, 8/6/11

sounds of India
(an occasional series)

All knotted up?

You’ve come to the right place.

Nikhil Banerjee (1931-1986), sitar
Live, Raag Malkauns (excerpt)

Vodpod videos no longer available.

The best way to listen to this?

Here’s what I suggest: somewhere out of the way, headphones, eyes closed.

At the end you’ll be a different person than you were at the beginning.

(That’s a good thing, right?)

*****

More? Here. And here. And here.

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lagniappe

reading table

The house was quiet and the world was calm.
The reader became the book; and summer night

Was like the conscious being of the book.
The house was quiet and the world was calm.

The words were spoken as if there was no book,
Except that the reader leaned above the page,

Wanted to lean, wanted much to be
The scholar to whom his book is true, to whom

The summer night is like a perfection of thought.
The house was quiet because it had to be.

The quiet was part of the meaning, part of the mind:
The access of perfection to the page.

And the world was calm. The truth in a calm world,
In which there is no other meaning, itself

Is calm, itself is summer and night, itself
Is the reader leaning late and reading there.

—Wallace Stevens, “The House Was Quiet and the World Was Calm”

Thursday, 4/14/11

If all the music in the world were an ocean, what I’ve heard might fill a thimble.

Nikhil Banerjee, sitar, October 14, 1931-January 27, 1986

Raga Gara, live (TV broadcast)

Vodpod videos no longer available.

*****

Raga Hemant, live, Amsterdam, 1970 (Raga Records 1994)

Vodpod videos no longer available.

More? Here. And here.

Wednesday, 1/26/11

Sometimes you don’t know you have a thirst until you hear a musician
who quenches it.

Nikhil Banerjee (sitar), October 14, 1931-January 27, 1986

Raag Maluha Kaylan (excerpts), live (with Anindo Chatterjee, tabla)

Part 1

Vodpod videos no longer available.

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Part 2

Vodpod videos no longer available.

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Part 3

Vodpod videos no longer available.

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Part 4

Vodpod videos no longer available.

Want more? Here.

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lagniappe

radio gems: Indian music

Raag Aur Tal
WKCR-FM
New York (Columbia University)
Sunday, 7:00-9:00 p.m. (EST)

Recordings, interviews, live studio performances—this program has it all.
A companion show, Morning Ragas, airs on Sunday morning
(6:00-8:00 a.m. [EST]).

Tuesday, 4/27/10

Indian Music Festival, part 4

This instrument, in this man’s hands, makes some of the most haunting sounds I’ve ever heard.

Hariprasad Chaurasia, bansuri (bamboo flute), with Zakir Hussain, tabla, Raga Chandrakauns, live, India (Pune), 1992

*****

lagniappe

Want more Indian music?

part 1: Ali Akbar Khan, sarod

part 2: Nikhil Banerjee, sitar, with Zakir Hussain, tabla

part 3: Shivkumar Sharma, santoor, with Zakir Hussain, tabla

Thursday, 4/1/10

Indian Music Festival, part 3

Light, clear, open: I could listen to this all day.

Shivkumar Sharma, santoor, with Zakir Hussain, tabla

Raga Kausi Kanada, live

*****

Raga Kirwani, live

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lagniappe

Shivkumar Sharma is responsible for validating the santoor as a classical instrument . . . . and it is especially exciting to hear him with an accomplished tabla master, particularly his long-time collaborator Zakir Hussain.

—Peter Lavezzoli, The Dawn of Indian Music in the West (2006)

*****

More Indian music?

Every Sunday one of my favorite radio stations, WKCR-FM (broadcasting from Columbia University), offers four hours of Indian music (6-8 a.m., 7-9 p.m. [EST])—records, interviews, studio performances, etc.

Wednesday, 3/31/10

Indian Music Festival, part 2

Nikhil Banerjee, sitar

With Zakir Hussain (tabla), live

*****

Raga Bhimpalasi (Alap [opening section])

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Raga Bhairavi

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Raga Manj Khammaj, with Ali Akbar Khan (sarod)

Part 1

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Part 2

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lagniappe

In my own listening, I have sometimes felt that a raga symbolizes the states of a person’s life in reverse order. The open-ended introduction, or the alap, with its meditative quality, seems to reflect the wisdom of the elder sage, or sannyasin. As the raga progresses, and the rhythmic pulse and melodic development begins, one meets the adult in full control of his or her faculties in the prime of life. There is a healthy balance between bursts of improvisation and the observance of structure. Toward the end, as the raga accelerates and approaches a climax, one enters the childlike realm, where the desire to display virtuosity is strongest, and the performers throw caution to the wind and go for broke. But for many musicians and connoisseurs, this is where the raga has lost its purity, with the delicate opening alap seen as the “true essence” of raga.—Peter Lavezzoli, The Dawn of Indian Music in the West (2006)

*****

A musician must lift up the souls of the listeners, and take them towards Space.—Nikhil Banerjee

Tuesday, 3/30/10

Indian Music Festival, part 1

Ali Akbar Khan, sarod

Raga Brindabani Sarang

*****

Raga Marwa

Part 1

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Part 2

*****

Raga Shree

Part 1

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Part 2

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lagniappe

Zakir Hussain on Ali Akbar Khan (following his death last year)

*****

Yehudi Menuhin on Ali Akbar Khan

An absolute genius . . . the greatest musician in the world.

*****

Philip Glass on Indian Music

The thing I learned from Ravi [Shankar] is that the rhythmic structure could become an overall musical structure. In our Western tradition that’s simply not the case. . . . There [India], rhythm is used in the way that timbre and pitch and other aspects are used. In the West we have an alliance between harmony and melody. That’s the basic alliance: rhythm comes along to liven things up. . . . There [India], the tension is between the melody and the rhythm, not between the melody and the harmony. . . . The moment that the tala, or the rhythmic structure, comes up and meets against the melodic structure at the sum—when the beats come together—that’s the resolution in Indian music. The complications that the cyclic rhythmic structure can create, and the effects to the melodic development, open up a whole different way of thinking about music. And that’s basically what I heard. I knew nothing like that in my own personal experience, or in any Western music that I knew.—Philip Glass (in William Duckworth, Talking Music [1995])

*****

Ali Akbar Khan on Music

For us, as a family, music is like food. When you need it you don’t have to explain why, because it is basic to life.

Monday, 3/1/10

Cheesiness knows no boundaries.

Omar Souleyman

#1

*****

#2

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#3

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#4

Want more? Here.

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lagniappe

Omar Souleyman is a Syrian musical legend. Since 1994, he and his musicians have emerged as a staple of folk-pop throughout Syria, but until now they have remained little known outside of the country. To date, they have issued more than five-hundred studio and live-recorded cassette albums which are easily spotted in the shops of any Syrian city.

Born in rural Northeastern Syria, he began his musical career in 1994 with a small group of local collaborators that remain with him today. The myriad musical traditions of the region are evident in their music. Here, classical Arabic mawal-style vocalization gives way to high-octane Syrian Dabke (the regional folkloric dance and party music), Iraqi Choubi and a host of Arabic, Kurdish and Turkish styles, among others. This amalgamation is truly the sound of Syria. The music often has an overdriven sound consisting of phase-shifted Arabic keyboard solos and frantic rhythms. At breakneck speeds, these shrill Syrian electronics play out like forbidden morse-code, but the moods swing from coarse and urgent to dirgy and contemplative in the rugged anthems that comprise Souleyman’s repertoire. Oud, reeds, baglama saz, accompanying vocals and percussion fill out the sound from track to track. Mahmoud Harbi is a long-time collaborator and the man responsible for much of the poetry sung by Souleyman. Together, they commonly perform the Ataba, a traditional form of folk poetry used in Dabke. On stage, Harbi chain smokes cigarettes while standing shoulder to shoulder with Souleyman, periodically leaning over to whisper the material into his ear. Acting as a conduit, Souleyman struts into the audience with urgency, vocalizing the prose in song before returning for the next verse. Souleyman’s first hit in Syria was “Jani” (1996) which gained cassette-kiosk infamy and brought him recognition throughout the country. Over the years, his popularity has risen steadily and the group tirelessly performs concerts throughout Syria and has accepted invitations to perform abroad in Saudi Arabia, Dubai and Lebanon.—Sublime Frequencies

*****

art beat

Album covers and art museums rarely mix. But in a display case at the Art Institute’s William Eggleston exhibit (which just opened), you’ll find this: