another take
Slow, dark, bluesy—this is a world away from the two church performances we heard last Sunday.
Pastor Terry Anderson (and congregation), “Woke Up This Morning with My Mind Stayed on Jesus,” live, Houston (Lilly Grove Missionary Baptist Church), 2010
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lagniappe
reading table
One of Emily Dickinson’s “envelope” poems:
In this short Life that only lasts an hour
How much—how little—is within our power
passings
Kalaparusha Maurice McIntyre, saxophonist, March 26, 1936-November 9, 2013
From the New York Times obituary (Nate Chinen, 11/14/13):
Kalaparusha Maurice McIntyre, a saxophonist who was a founding member of the Association for the Advancement of Creative Musicians, a pioneering Chicago avant-garde coalition, died on Saturday in the Bronx. He was 77.
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Present at the association’s first meeting in 1965, Mr. McIntyre later articulated its objectives in an in-house newsletter, The New Regime. The priority, he wrote, was creative autonomy. But he also touched on sociopolitical issues: “We are trying to balance an unbalanced situation that is prevalent in this society.”
Maurice Benford McIntyre was born on March 24, 1936, in Clarksville, Ark., and raised in Chicago. His father was a pharmacist, his mother an English teacher. He studied music at Roosevelt University in Chicago until a drug habit derailed him, leading to a three-year stretch in prison, in Lexington, Ky., where he later said he got most of his musical education.
After returning to Chicago, he met the pianist Muhal Richard Abrams and the saxophonist Roscoe Mitchell, who were developing an aesthetic revolving around strictly original music. Mr. McIntyre became a fixture in Mr. Abrams’s Experimental Band and appeared on Mr. Mitchell’s 1966 album, “Sound,” the first release under the Association for the Advancement of Creative Musicians banner. Mr. McIntyre released his first album, “Humility in the Light of the Creator,” in 1969, the year that he adopted the name Kalaparusha Ahrah Difda, a confluence of terms from African, Indian and astrological sources. (He later modified it to Kalaparusha Maurice McIntyre.) Like many of his fellow association musicians, he began performing in Europe.
He moved to New York in 1974 and spent a productive stretch at the Creative Music Studio in Woodstock. But his career foundered in the ’80s and ’90s, and he took to busking — a practice he continued even after making several comeback albums, notably “Morning Song,” in 2004.
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Talking and playing, New York, 2010
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Live (with Karl Berger, vibes, piano; Tom Schmidt, bass; Jack DeJohnette, drums; Jumma Santos, drums, percussion), “Ismac,” Woodstock, N.Y., 1975
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Recording (with J.B. Hutto, vocals, guitar; Sunnyland Slim, organ, et al.), “Send Her Home to Me,” 1968
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Recording (with Malachi Favors, bass; M’Chaka Uba, bass; Thurman Barker, drums; Ajaramu [A. J. Shelton], drums), “Humility in the Light of the Creator” (Alternate), 1969
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lagniappe
musical thoughts
A human life. A series of notes. Which is more permanent?
Georg Friedrich Haas (1953-), String Quartet No. 5; Crash Ensemble, live, Ireland (Dublin), 2013
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lagniappe
musical thoughts
All theater is musical and all music theatrical.
Here’s a variation, from the 1960s civil rights struggles, on the gospel song we heard Sunday.
SNCC Freedom Singers (AKA The Freedom Singers), “Woke Up This Morning with My Mind on Freedom,” live, Turkey, 2007
We started singing songs at the mass meetings. Songs of the movement gave you energy–a willingness and a wantingness to want to be free. Whenever there was a march to be taken place, there were songs that we would use to motivate the people to get in the line. One such song was “I Woke Up This Morning with My Mind Stayed on Freedom.” Most of the songs from the movement were taken from spirituals, gospel, and rhythm and blues–any type of music. Someone in the audience would start and say, “Come and go with me to that land. Come and go with me to that land.” And the rest would just repeat it.
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And here’s another take on the original.
Mavis Staples, “Woke Up This Morning with My Mind on Jesus,” recording (One True Vine), 2013
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lagniappe
art beat
Danny Lyon (1942-), Atlanta (Toddle House), 1963
People talk about getting enough of this or that in their daily diet. But what about beauty? There’s an epidemic, unreported by TV, radio, newspapers, of beauty malnutrition.
Lou Harrison (1917-2003), Threnody for Carlos Chavez (1978); William Winant Percussion Group with David Abel (viola), live, Berkeley, Calif., 2010
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lagniappe
art beat: Friday at the Art Institute of Chicago (while waiting for the jury to return a verdict in a trial involving an alleged conspiracy to steal millions of dollars of diamonds)
Paul Cezanne, The Bay of Marseilles, Seen From L’Estaque, c. 1885